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For several years, discussions have taken place between Maestro
Haselböck and the founder-director of the Tölzer Knabenchor, an
unique boys’ choir located in an upscale suburb of Munich, on a
collaboration that would bring the choir to Los Angeles during the
month of December to perform some of the six individual cantatas
that comprise Johann Sebastian Bach’s Weihnachtsoratorium (Christmas
Oratorio).

“Der Chef” of the Tölzers is 70-year old Gerhard Schmidt-Gaden, and
his wife, the Salzburg-born music teacher and Kodály expert Helga,
who form a team as powerful in purpose as in focus and talent. For
52 years, boys trained by Der Chef have performed in virtually every
opera house in Europe, as well as Boston and Chicago in the US. They
have recorded with the greatest conductors of the 20th
century the music of Mahler, Mozart and so many more, most memorably
a large percentage of the iconic Bach Cantata Series organized by
Nikolaus Harnoncourt and Gustav Leonhardt, which series began with
choirs as disparate as Kings College Cambridge and the Wiener
Sängerknaben, but ended decisively in the choice of the most
reliable of them all, the Tölzers.
In the beginning was a scout troop, commandeered by Professor
Schmidt-Gaden, himself but 19 years of age, to form a boys’ choir
after fellow Bavarian and composer Carl Orff asked him to form a
choir for the purpose of recording Orff’s Schulwerk, a system of
music education enhanced with Orffian compositions. His work with
the boys caught the attention of no less than the Cantor of the
Leipzig Thomasschule, Kurt Thomas, who saw in the young
Schmidt-Gaden a talent worthy of cultivation, and an invitation to
study in Leipzig followed.
While there, Schmidt-Gaden studied the Bachian scores and associated
notes of the Master, and couldn’t fail to notice the disparity
between the bloated numbers of choristers he saw performing, and the
numbers of singers Bach himself utilized, and the clarity of vocal
and textual line that fewer singers could make. He determined to
return to his home in Bad Tölz and create a choir like Bach’s.
Recalling his boy scout troop singers, he began to build a lifetime
career, the ultimate success of which those who attend either of the
performances of Weihnachtsoratorium in Los Angeles or Santa Monica
will witness.
Rare, old wine
The art of preadolescent boys, singing works of the masters. Not a
new idea to Los Angeles, but a missing one to those who know and
love the art form. The single argument against such is that boys
only sang throughout history because St. Paul ordered women to be
silent in church. Not so fast! In fact, the apostle had written to
one of the early Christian satellite churches, advising “mulier
taceat in ecclesia.” But the subject of his dictum was not to
prevent women from engaging in the service, but to stop one
congregation’s female members from gossiping during the sermon. This
bit of apostolic screed had nothing whatsoever to do with why boys,
and not women, have sung in European and British cathedrals and
chapels for centuries. Ever since the Hebraïc schools of the
prophets, boys were taken into training for the sacred offices,
including music, at a very early age. In fact, Hebrew traditions
were commonly carried over into the early Christian church,
including the training of boys. The sixth century regimentation by
Pope Gregory I of existing choir schools, codification of chant and
the establishment of new schools throughout Europe provides strong
indication of the existence of singing boys.
Getting beyond the myth of misogyny also means undoing the
destruction of hundreds of boys’ choirs in the United States in the
1970s and 80s in the name of equality, the excuse being offered that
boys should not cherish a position of favor over girls, and
therefore, boys’ choirs must go and be replaced by children’s
choirs. All nice and equal.
There are two problems with that ideal: boys and girls didn’t join
in equal numbers. In fact, in those boys’ choirs in which girls were
added, the boys decamped, in large numbers. Nature and the bone
marrow-depth laws of the human male determine that at the age of 10,
11 or even 12, boys normally prefer the company of their male peers,
notwithstanding the claims of overeager egalitarians. But
eventually, the testosterone flood begins, and it is then that most
boys would begin to look at girls as mates. And a boy’s unchanged
voice happens to be at its most beautiful from age 10 until just
before the change – a thickening of the vocal folds, bones and
cartilage and stretching of ligaments – and through this narrow
wedge of time afforded by Mother Nature, we get to cherish unearthly
beauty. If we can find it.
The second problem that egalitarians face is the inherent difference
in vocal sound between a girl and a boy. While a few girls sound
like boys and vice versa, a choir of trained boys does not sound at
all like a choir of trained girls. So in order to achieve blend, a
children’s choir must force the boys to “fit in” to the majority
sound, thereby robbing the boy singers of their natural timbre and
heritage. In an orchestra of flutes, the addition of oboes would
disrupt the blend. Separate but equal is not such an awful idea in
this instance.

It is during these few years that through their singing, boys can
raise our spirits into celestial realms far above earthly cares.
Bach knew this, as did many of his peers. And thus, he wrote arias
of great emotional content, such as the pietistic dialogue between
Jesus and the Soul in the second half of Cantata 21 (Ich hatte viel
Bekümmernis) bearing the title “Komm, mein Jesu, und erquicke.” When
sung by a bass and boy soprano, one can accept with comfort the
respective “roles” and their intended meaning. If a woman is
substituted for the boy, however, the very content of the text
injects an unwelcome juxtaposition suggesting a spurious romantic
relationship. The obvious solution is almost entirely overlooked by
those deemed to be the most informed contemporary performers of the
Baroque: Trevor Pinnock, Nicholas McGegan, Ton Koopman, Masaaki
Suzuki, and that rigid persona who still successfully misleads young
musicians as to what constitutes authentic Baroque performance,
Helmuth Rilling. These and dozens more continue to ignore the one,
authentic Baroque instrument that formed a part of the core of
musicians directed by Johann Sebastian Bach and his contemporaries:
the human boy soprano and, it can be argued, the human boy alto as
well.
New German
“bottles”
Fact: a 12-year old boy’s larynx is larger than an adult woman’s.
Those who attend the Tölzers performances will hear Alexander, a
12-year old tenorino – a voice already changed for the most part,
but who maintains the facility to sing in and out of alto range –
seamlessly and beautifully. Andreas still reigns as the supreme
soprano soloist, although he turns 15 in six months. His voice is so
universal in scope, he can actually sing lower notes than most the
altos. He has learned Alexander’s arias, in case the 12-year old’s
voice goes south in the next couple of weeks. Andreas also bears the
honorary title “Chor Opa” (choir grandpa).
Great expense is sought from foundations to purchase ancient
instruments, or reliably accurate copies, while those few boys’
choirs willing to prepare their young singers in Baroque performance
practice, go penniless and ignored. We just learned of the death of
the Tölzer Knabenchor benefactor,
Christian
Schörghuber,
who died unexpectedly last week at age 48. The choir is going to
need to find another patron. Even the best must unfortunately live
close to the edge.
That is why the coming of the Tölzer Knabenchor – a choir of a dozen
men and 21 boys trained in as authentic a Baroque performance
practice as exists on earth – is such an incredible opportunity to
hear the sweet Advent and Christmas music of Bach as he himself
heard it. It has been argued that Bach wrote his difficult music for
adult singers, but what adult singers did he have? He wrote music
for use in the four Leipzig churches over which he was responsible.
He wrote for the instruments, human and otherwise, that he had at
his disposal. He did not write greater and more difficult music than
he could reasonably expect his singers to perform Sunday after
Sunday.
In addition to the 21 boys arriving in Los Angeles, two Tölzer
soloists are being dispatched to Paris for Esa-Pekka Salonen’s
performance of Mahler’s “Das klagende Lied” (heard here in Los
Angeles six years ago with two Tölzer soloists), while three other
soloists are appearing in Bremen, Germany in a series of
performances of Mozart’s “Die Zauberflöte.” Munich-area Advent and
Christmas appearances are being handled by Choir II, a large
contingent of younger boys wishing fervently for instant multiple
voice changes in Choir I, i.e., those appearing in Los Angeles.
Fewer than a thousand Angelinos will be able to cherish this
opportunity, as the two performances on December 13 and 14 will take
place in auditoria seating fewer than 500 persons each. And each,
Zipper Concert Hall, located within the Colburn School opposite the
Walt Disney Concert Hall on Grand Avenue, Los Angeles, and The Broad
Stage, in its inaugural season on the campus of Santa Monica
College, are superb venues in which to bear witness to the artistry
of the young German singers, their Baroque accompanists, and the
glorious music written for them.
Those who are “too busy” to attend will not find any use of time
more valuable than attending one or both of these rare
opportunities. Given the death of their patron, a return by the
Tölzer Knabenchor to Los Angeles in the future is not necessarily
guaranteed.
Douglas Neslund
is Classical Voice correspondent and a noted voice/choral teacher in
Los Angeles.
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